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Issue 107July / August 2009ContentsnewsScottish dig has big surprise in the post Urine to navel fluff: the first complete witch bottle Celtic tankard adds value to Welsh treasure featureson the webRecommended websites lettersCBA CorrespondentSome recent projects benefiting from Challenge Funding. my archaeologySimon McBurney is a writer and actor; his father, archaeologist Charles
ISSN 1357-4442 Editor Mike Pitts |
newsNews is written by Mike Pitts Scottish dig has big surprise in the postSome 3,200 years ago, on a valley side overlooking the river Thurso in Caithness, people erected a tall pine post to forgotten beliefs. What makes this event unique in our knowledge of prehistoric Britain is that the timber, probably a tree trunk, was already over 1,000 years old. Excavation directors Richard Bradley and Hugo Lamdin-Whymark suggest the pine had been pulled from a bog, and was known to be ancient. When the post was later uprooted, its base snapped off and was preserved by the wet ground. This was but one feature at a "hengiform" monument at Pullyhour. Common in Scotland, these small earthworks are likened to the great neolithic henges by their circular banks and interior ditches, but very few have been excavated (Time Team had no result at one beside Loch Migdale, near Bonar Bridge, in 2003). Pullyhour, at least, seems to be part of a later and different bronze age tradition. The earthwork began as a circular enclosure with a water-filled internal ditch some time after 1620–1450BC. It was altered around 1320–1120BC, when the pine post (itself dated to 2580–2340BC) was erected just outside the single, southern entrance. The site was later "decommissioned": the post was taken out and its packing stones smashed, the entrance blocked with stones and walling stones thrown into the ditch. Bradley, archaeology professor at Reading University, says that while cremation burial was practised at some analogous sites, the space at Pullyhour was too small for ceremonies. He suggests that what mattered was the view out, towards a major salmon river, a burial cairn and, around midsummer, the rising full moon. The site today is in waste ground in a bog, so to avoid summer midges the dig took place at Easter – when it snowed. Urine to navel fluff: the first complete witch bottle![]() In 2004, Greenwich workmen found a sealed jug about 1.5m below ground. It was a bartmann or bellarmine – a salt-glazed jar made in the Netherlands or Germany, stamped with the face of Cardinal Roberto Bellarmino (1542–1621). When the jug was shaken it splashed and rattled, and the Greenwich Maritime Trust asked retired chemist Alan Massey to study it. Massey has told British Archaeology what he and colleagues discovered: a unique insight into 17th century witchcraft beliefs. Immediate X-ray revealed pins and nails stuck in the neck, consistent with the jug having been buried upsidedown. Computed tomography scans at Liverpool University showed it to be half-filled with liquid. It was clear that this was a witch bottle. Burial of vessels holding personal items, typically from someone suffering an illness and believing themselves persecuted by a witch, was a common practice. Until now, however, the best example, a glass bottle buried after 1720 in Reigate, Surrey, had been opened years before it could be examined (also by Massey). Liquid was drawn through the cork of the Greenwich bottle with a long-needled syringe. Complex chemical studies that included recording a proton nuclear magnetic resonance spectrum, and then gas chromatography/mass spectrometry analysis of organic acids by Richard Cole (Leicester Royal Infirmary) and inorganic analysis by Helen Taylor (British Geological Survey), allow Massey to say that the liquid "is unequivocally human urine". Past claims for urine in witch bottles have rested solely on inorganic material. Cole identified cotinine, a metabolite of nicotine: the urine had been passed by a smoker (probably of a clay pipe). Acting on a hunch, Massey tested a black solid in the urine, and showed it to be iron sulphide. "It is virtually certain", he says, that sulphur in the jar had reacted with the iron nails. In other words, the bottle contained brimstone, recalling the passage in Revelations when "the beast" and "the false prophet" were "cast alive into a lake of fire burning with brimstone". Scientists then removed the cork, which disintegrated, and the rest of the contents: 12 iron nails, eight brass pins (one very severely corroded), quantities of hair, a piece of leather pierced by a bent nail, which "might just be described as heart-like" (paralleling cloth hearts found in other witch bottles), 10 fingernail parings (not from a manual worker, but a person "of some social standing") and what could be navel fluff. At the Old Bailey in 1682 a plaintiff, believing his wife afflicted by witchcraft, told how a Spitalfields apothecary had advised him to "take a quart of your Wive's urine, the paring of her Nails, some of her Hair, and such like, and boyl them well in a Pipkin". He might instead have buried a bottle upside-down in a select place such as under a fireplace or doorway. Urine, fingernails and hair of the "victim" were believed to draw the spells, tormenting or even killing the witch. Massey and co-authors Brian Hoggard and Graham Morgan are now seeking an archaeological journal for publication of their full report. Celtic tankard adds value to Welsh treasureIn December 2007 Craig Mills dug up a tankard and two bronze bowls and a strainer while metal-detecting near Langstone, Newport. The bowls are decorated in late La Tène style, suggesting they were made cAD25–60 and buried when the Roman army marched against the Silures tribe between AD47 and 75. The yew-wood tankard with bronze fittings is one of half a dozen surviving whole tankards of this type from Britain and Ireland; it dates from AD50–350 and could be contemporary with the bowls. Metal objects buried together are deemed treasure if prehistoric (in Wales, before AD78). The bowls were pronounced treasure on March 19, but found on its own 13m away, the tankard was not. Mills informed the National Roman Legion Museum in Caerleon of his find. Early in 2008 Mark Lodwick of the Welsh Portable Antiquities Scheme coordinated the excavation of two test pits at the site, revealing that tankard and bowls were from the same peaty layer, though they could have been buried on separate occasions. Then a boggy area at the edge of a standing lake, the location is typical for late iron age sacrificial deposits. Recent geophysical survey suggests that a possible Roman villa identified a few years ago on a gravel island near the site may be accompanied by a prehistoric or Roman temple. With a flimsy handle but holding 4 pints, the tankard would have needed two hands to lift when full. The communal drinking implied is more native than Roman in style. Appropriately, says Adam Gwilt, curator of the iron age collections, National Museum Wales, the conservation process will involve immersing it in alcohol. In the press |
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